A number of Evangelical inquirers have asked exactly what we Orthodox mean in our prayer describing the Theotokos as “the salvation of the Christian people”. They also wonder what we can mean when we pray that we “may obtain paradise through you, O Virgin Theotokos”. These queries are perhaps reinforced every Matins and Vespers which conclude with …

Hidden well away in the Greek of the genealogy with which St. Matthew opens his Gospel is a little theological secret—a secret which utterly vanishes in most English translations. Matthew begins his genealogy of Jesus by saying that “Abraham begot Isaac, and Isaac begot Jacob, and Jacob begot Judah and his brothers” and so on and on for about anoth…

had thought of entitling this piece “About UFOs”, but then quickly reconsidered, not wanting to blow all my credibility before anyone had begun reading it. This piece is an unabashed and unapologetic rip-off of a chapter in Rod Dreher’s new book Living in Wonder in which chapter he deals with UFO phenomena and its current significance. This chapter…

Much to my surprise, some time ago the Nicene Creed was trending online among the Southern Baptists, America’s largest Baptist organization. They were, apparently, debating whether or not that Creed should be added to their official statement of faith. This was a bit controversial since the Southern Baptists are well-known for their position that t…

Once when I was a new convert to Anglicanism (a long time ago in a galaxy far, far away) I asked my dear Anglican pastor why our Anglican Church no longer canonized any saints. I knew that the Roman Catholic Church continued to canonize saints and (had I only known it back then) the Orthodox Church continued to canonize saints, but the Anglican Chu…

I have just finished reading a very 2002 interesting book The Case for Christ, written in Evangelical style by Lee Strobel. One of the chapters was about how Jesus fulfilled the Old Testament prophecies of the Messiah, for which Mr. Strobel interviewed Mr. Louis S. Lapides, a Jewish convert to the Christian faith who now has a B.A. in theology from…

The whimsical title of this blog post is based on the 1969 book by David Reuben entitled Everything You Always Wanted to Know about Sex* (*But Were Afraid to Ask). I chose the title because although the Church has its own teaching about sexuality, many young Orthodox Christians are afraid to inquire diligently about it for fear the Church will give…

Recently I was re-reading a good but somewhat dated book about the episcopate, entitled The Apostolic Ministry, a collection of essays edited by Bishop Kenneth Kirk and published 1946. In one piece, written by Beatrice Hamilton Thompson on the “Post-Reformation Episcopate in England”, the author compared the state of the episcopate at the time Arch…

Recently I have come across an anti-Orthodox polemic which rejects our veneration of icons on the grounds that venerating an image painted on a board of Christ, His Mother, or His saints is contrary to the practice of the apostles and of the earliest Church. The objection is stated with some sophistication, and is not the usual fundamentalist refer…

Recently a minor fracas in the narthex of our church was caused by (I kid you not) my long hair (see inset for a rear view of said hair). Since my hair steadfastly refuses to grow on the top of my head, you would think I could be cut a little slack for the bit that grows at the back, but apparently not.…

Thousands of years ago when I was a teenager and a brand-new Christian, I happened to read an article by S.G.F. Brandon about Jesus being a Zealot, in which he questioned much if not most of the Gospel portrait of Jesus and suggested that the Gospels (particularly that of Mark) constituted a whitewash of Jesus, eliminating His Zealotry from the Gos…

It has been suggested to me that in many (most?) Evangelical circles one becomes a Christian “by accepting the finished work of Christ”—i.e. by believing and accepting as true that on the cross Jesus paid the full price due our sin and by saying a prayer acknowledging this.By Fr. Lawrence Farley

I am sometimes asked if an Orthodox Christian can have an assurance that he or she will be saved. The question usually comes from my converts from Evangelicalism. They were previously taught that when one is saved, one is given the assurance that they are saved and this assurance offers a real and constant source of comfort. They ask me, “Were we m…

A story is told of the final temptation of Christ. Satan had been trying to tempt Jesus to sin, to compromise, to abandon His divine mission (see Matthew 4:1-11 and Luke 4:1-13), and according to this story, Satan tried one last time to deflect Jesus from His goal. Jesus had been arrested, interrogated, condemned by the Sanhedrin, brought before Pi…

In this final episode on this topic, I would like to conclude my extended look at a Reformed view of predestination. There are certain aspects of it that fly in the face of much Biblical teaching.By Fr. Lawrence Farley

In my last episode, I examined Paul’s words in Romans 9 and their bearing upon the classic Reformed teaching about predestination—i.e. the notion that before the creation of the world God had already chosen some to be saved and some to be damned, and that these choices were based solely upon His sovereign will, and that furthermore, our human choic…

In his book Reflections on the Psalms, C. S. Lewis wrote a chapter on praising which began with him saying that “It is possible (and it is to be hoped) that this chapter will be unnecessary for most people”. In the same spirit, I hope that this and subsequent episodes on the topic of predestination will be unnecessary for most people.…

All of the words of the Saviour are important, even the words spoken that were strictly rhetorical. One such utterance is found in the story of the sinful woman, told in Luke 7:36f.By Fr. Lawrence Farley

Protestant critics of Orthodoxy fault us for many things, but one of the foremost of their objections is our devotion to Mary, the Mother of Jesus. Hostility to Roman Catholicism is built into Protestant DNA, so anything in Orthodoxy that resembles something in Roman Catholicism will be subject to criticism, including such more or less innocuous th…

I have recently come across the teaching that Orthodox Christians should not pray for non-Orthodox. I cannot cite the details of who-where-when, so perhaps I am misunderstanding what is being said. But the concern to differentiate Orthodox from non-Orthodox in our intercessory prayers is real enough: I have been in one Orthodox Church where the lis…

The method by which the Orthodox Church receives converts is a very controversial topic, and one which has provoked much online discussion. Should a convert be received by baptism, by chrismation alone, or perhaps simply after a recantation of previously-held errors? All three methods have been used in the past. And which groups should be received …

The feast of the Ascension is a feast of comfort and consolation for the people of God. But it can for some people represent a stumbling block. Looking at the ascension of Christ as it is narrated in Scriptures, does the Church then really believe that accepting the Ascension also involves accepting a literal three-storey universe?…

Many people will (hopefully) identify the above quote as coming from the speech of Polonius in Act 1, Scene 3 of Shakespeare’s Hamlet. It was part of the fatherly talk he gave to his son Laertes before the boy moved away to university. It is now often quoted as a bit of perennial wisdom for life (it was written by Shakespeare, after all). It is not…

I recently spoke with a dear friend who dolefully reported that a distant family member had left his very traditional Protestant church (with its stress on doctrine and Reformed worship) for a group called “The Bridge”. The name of the group reminded me of similar names of such new churches, such as “Connect”, and “Relate”—i.e. the names were inten…

Thousands of years ago when I was an Evangelical Protestant in the Anglican Church, I never prayed to the saints or asked for their intercession. It was made quite clear to me by those around me that obedient Christians never did that and that prayer to the saints (especially to Mary) was idolatry of the worst sort and consequently provoked the ire…

It is a wonderful thing to know the Scriptures well, but there is a drawback: since we know how all the stories end, we can miss the drama inherent in the narrative. For example, In Luke 7:11f we can read about the grief of the widow of Nain, but since we know that her son’s death will end in his resurrection before he can be buried, we can skip to…

As reported in the Byzantine Texas blogsite, the Ecumenical Patriarch is calling for a unified observance of Easter by next year, 2025, to coincide with the 1700th anniversary of the Council of Nicea. In a sermon he said, “We beseech the Lord of Glory that the forthcoming Easter celebration next year will not merely be a fortuitous occurrence, but …

Imagine my surprise to find that the view that Jesus was not divine was not confined to J.W.’s and Christadelphians. When perusing Facebook (just one of my bad habits) I found a debate televised on Faith Unaltered between Dr. Dale Tuggy (who denied the divinity of Jesus) and Dane Van Eyes (who affirmed it). Apparently cults like the J.W.’s were not…

When we are reading the literature of the ancient Hebrews (i.e. the Old Testament) it is important to be aware of the kind of glasses we are wearing—that is, we should be aware of the unspoken conceptual presuppositions that we bring to our reading. If we are not aware of our ingrained conceptual presuppositions, we can make mistakes in understandi…

Now that Great Lent is upon us, the question sometimes arises about where we should put our spiritual focus. There are two places we should certainly not put our focus—and only one place where we should.By Fr. Lawrence Farley

In reflecting on the Sunday of the Last Judgment, the Very Rev. Dr Bogdan Bucur calls our attention to the difference between the Lord’s invitation to those at his right hand in Matthew 25.34: “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world,” and the injunction to those on His left, “‘Depart fr…

Presented for your consideration (as Rod Serling used to say): an old man dressed up as an Orthodox priest-monk who is actually neither priest nor monk, performing outrageous antics both in public and online in a furious attempt to draw attention to himself. Mr. Milton Kapner calls himself Brother Nathanael, and he is a Jewish man who has attracted…

The work of the prophet Haggai is short and easy to miss; it is a mere two chapters in our Bibles sandwiched in between the books of Zephaniah and Zechariah. If you are flipping quickly through the final pages of the Old Testament he easy to miss. After ploughing through longer works such as those of Isaiah (66 chapters), Jeremiah (52 chapters, plu…

I remember once when a friend was sharing with me his distress at the liberalism afflicting his Protestant denomination, and the fact that many of their clergy were denying such things as the virgin birth and the divinity of Christ. While murmuring sympathetically, I mentioned that such denials were not the same problem in the Orthodox Church. He t…

I have just finished reading Crisis of Confidence: Reclaiming the Historic Faith in a Culture Consumed with Individualism and Identity, by my friend Carl R. Trueman. Dr. Trueman is professor of Biblical and Religious Studies at Grove City College, and a member of the Orthodox Presbyterian Church (which, despite the title, has no connection with our…

Every so often one encounters something that breaks the head as well as the heart. By that I refer to things that not only wring the heart with grief, but also confound the head because they are so perversely stupid. One such thing is the recent conversion of a Tasmanian Orthodox priest by the name of David Gould who had been Orthodox for 45 years …

I am told that during a very interesting and well-run radio show about deaconesses, it was agreed (or at least widely thought) that Phoebe, mentioned famously in Romans 16:1, was a deaconess. But was she?By Fr. Lawrence Farley

Commenting on the epistle reading of Paul to the Colossians, the Very Rev. Dr Bogdan Bucur concentrates on the idea that the passions we struggle with also lead us into idolatry. For “when Christ who is our life appears,” we either die to the passions, or we choose them over Him.This is a battle which happens in our hearts every day, as Christ has …

I have just read two fascinating pieces about Pope Francis’ recent and controversial document Fiducia Supplicans, which officially allows Roman Catholic priests to bless persons in same-sex relationships, one by an Orthodox and the other by a Roman Catholic.By Fr. Lawrence Farley

I note with no surprise whatsoever the news out of England, which is that the Church of England has decided to bless homosexual partnerships. This came after a compromise was struck last February following five years of debate about the church’s position on homosexuality and the inevitable apology offered for the church’s failure to welcome homosex…

The feast whose season we now in is called “Theophany” or (in many places) “Epiphany”. This latter is not so much an English word as it is a transliteration of a Greek word, epiphaneia. It is often rendered “appearance” in the English versions, though this rendering can be misleading. One can have a small or insignificant appearance. For example, a…

I forget, in the course of my long life as a Christian, how many times I have heard people assure me that “God will never give you more than you can handle”. By this they seemed to mean that God knows my emotional limits and capabilities, and will make sure that no disaster befalls me that will tax me emotionally beyond my present strength. Sometim…

I am told on good authority that it is offensive to invite people of other religions to convert to Christianity. Thus it is offensive to say to a Jew, “Jesus is the Messiah and the Son of God and so you should be baptized and become a Christian”. It is similarly offensive to say to a Muslim, “Jesus is the divine Son of God and Muhammad was not a tr…

A quiet confession between us: Nostalgic freak that I am, I still like listening to old songs from the Christian folk group Children of the Day. The group is one of the earliest Jesus People music groups and consisted of four young people, headed by Marsha Carter. They were famous for the song "For those tears I died" - also known as "Come to the w…

Today we begin a series on Old Testament saints in their context: surveying major figures of the Old Testament to better understand their lives, their words, and the lessons they can teach us - for, though dead, they still speak. We begin with Abraham: the father of the faithful, and the friend of God.…

There are stupider things to do than arguing with a culty fundamentalist. As the late great Jim Croce reminded us, you don’t tug on Superman’s cape, you don’t spit into the wind, and you don’t pull the mask off the ol’ Lone Ranger. Arguing with a culty fundamentalist is, I admit, not as stupid as any of these things, but it is pretty stupid nonethe…

A wise man once said "what we believe always remains intellectually possible, and never becomes intellectually compulsive. I have an idea," he said, "that when this ceases to be so, the world will be ending."By Fr. Lawrence Farley

I sometimes tell inquirers at St. Herman’s when they ask that I began my Christian life in earnest as a Jesus People—which usually results in blank stares, since most of them are too young to have heard of the cultural phenomenon known as the Jesus People Movement. The movement has recently come up again for notice in a film called “Jesus Revolutio…

Recently I heard a very dark and serious song about the judgment of God and His wrath against sinners. It was the folk song “Great God Almighty’s Gonna Cut You Down” (accessed here). I was not aware of the song before; apparently it is an American folk song. The oracular Wikipedia informs me that it was first recorded by the Golden Gate Quartet in …

I cannot be the only one who has had the experience of visiting a non-Orthodox church service and finding it stunningly empty and plain. After long familiarity with Orthodox worship with its icons, incense, candles, vestments, Gospel books, and crosses, attending such services produces a kind of sensory deprivation, rather like sensory overload in …