'Tis the Season to Spend Lavishly: Confronting the New Orthodox Materialism, with Avital Chizhik-Goldschmidt and Professor Chaim Saiman (229)

Orthodox Conundrum

"Anything is permitted, as long as it's for a mitzvah."

Really?

We live in a world where consumerism and materialism are not only dominant themes of everyday life, but also positive values in their own right. It’s disturbing that the Orthodox Jewish community is not at all immune to this influence; in fact, many sub-communities within the Orthodox world revel in materialism to the point that any argument that an overemphasis on materialism is not in line with Torah values would likely be met with stares of incomprehension.

My guests today, Professor Chaim Saiman and Avital Chizhik-Goldschmidt recognized the problem, and wrote an article about it in Tradition Journal entitled, “Materialism and the Rise of ‘modern, Orthodoxy’.” Their research indicated that while Orthodox materialism today is certainly manifest in its classic forms of expensive purchases and vacations, it now also appears in fully religious garb - where almost anything can be classified as “beautifying a mitzvah,” whether it’s an extremely expensive sheitel, a $2500 kippah, a wildly elaborate wedding - or, as we’ll discuss, a million-dollar shtender that once belonged to a rabbinic giant.

Among the issues that we address are the ironic 180 degree change that has taken place in parts of Lakewood and elsewhere, a new materialism associated with religious items and the “mitzvification” of new actions (thereby excusing aspects of materialism because the spending is supposedly for a mitzvah), the internal frum culture of materialism that obviates the need to step outside of that culture in order to indulge, materialism enmeshed with spirituality, whether there is a correlation between materialism, consumerism, and wealth, pressure on the middle and working class in Orthodoxy, in what ways the prosperity gospel has infiltrated Orthodox thinking, how social and print media are fueling aspiration, where materialism comes from and why it’s so difficult to address, why the attempt to impose “takana weddings” failed, when going “over the top” may be justified, and more.

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