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When Does A Biblical Day Start (PART 4 - FINAL)
Manage episode 487549207 series 2638901
On this episode, Number 178 and PART 4 of Real Israel Talk Radio, I will conclude this four-part series on WHEN A BIBLICAL DAY STARTS.
In the first half of this show, I will address eleven (11) different Hebrew Bible passages that are careful to speak about when a biblical day begins based on a summary of Genesis 1:2-5.
- 1. Shachar is the early pre-morning mix referred to as dawn or daybreak, but traditionally translated into English as "there was EVENING... the first day."
- 2. Boker – the rising of the sun disc and light of the morning
- 3. Erev – the late afternoon descent toward evening, leading to the setting of the sun
- 4. Lilah – the dark of the night
In the second half of this show, I will tie my conclusions together with the gospel narratives, expressing the chronology of Yeshua's third-day resurrection. Traditional Catholic and Christian interpretations of this narrative present the story as though Mary and the other women came to the tomb early on Sunday morning, which Roman chronology identifies as the first day of the week. However, this is not what the narrative is expressing.
Join me today for this final episode in this series of studies.
-Avinoam
178 episodes
Manage episode 487549207 series 2638901
On this episode, Number 178 and PART 4 of Real Israel Talk Radio, I will conclude this four-part series on WHEN A BIBLICAL DAY STARTS.
In the first half of this show, I will address eleven (11) different Hebrew Bible passages that are careful to speak about when a biblical day begins based on a summary of Genesis 1:2-5.
- 1. Shachar is the early pre-morning mix referred to as dawn or daybreak, but traditionally translated into English as "there was EVENING... the first day."
- 2. Boker – the rising of the sun disc and light of the morning
- 3. Erev – the late afternoon descent toward evening, leading to the setting of the sun
- 4. Lilah – the dark of the night
In the second half of this show, I will tie my conclusions together with the gospel narratives, expressing the chronology of Yeshua's third-day resurrection. Traditional Catholic and Christian interpretations of this narrative present the story as though Mary and the other women came to the tomb early on Sunday morning, which Roman chronology identifies as the first day of the week. However, this is not what the narrative is expressing.
Join me today for this final episode in this series of studies.
-Avinoam
178 episodes
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