Looking, Walking and Talking Like Jesus // Living Life as an Ambassador of Christ, Part 3

Christianityworks Official Podcast

Anyone who believes in Jesus – is also meant to be an Ambassador of Christ. Now – that’s not an easy role. Sometimes being Ambassador requires some tough talk. Other times it’s about diplomacy – the question is, knowing when to call a spade a spade, and when to be more … circumspect.

It’s Not a Shouting Match

One of the most embarrassing things I’ve ever seen as a Christian – and I’ve seen it a few times – is some guy standing on a soapbox in a Mall or on a street corner, or as I shared a few weeks ago, at a Saturday morning market, screaming out the so called, "Good News" about Jesus Christ. Now, I’m a Christian and so I will sometimes stop and see if I can understand where they’re coming from. And truly, most of the time, I just can’t figure it out, but there they stand on their soapbox, with a Bible in their hands and surrounded by some pretty tacky placards normally, screaming the Gospel at people. Do I think God can use that? Sure – I mean, He seems to use the foolishness that I preach sometimes, in peoples’ lives, so why not the guy on the soapbox on the street corner?

Do I think, however, that it’s the most effective way of dealing with the issue? Is it the best way to communicate the incredible love of God, the grace of Jesus Christ, the riches available to those who put their faith in Him? Is it the best way to share that Good News? Not by a long shot; not by a very long shot! And yet, it’s easy ... it’s so easy for us to imagine that telling people about Jesus is kind of like getting on that soapbox. That it’s about two equal and opposite ideologies – God’s and the world’s – butting heads and locking horns.

Over the last couple of weeks and again this week on the programme, we are having a chat about living our lives out as ambassadors of Christ; His emissaries, if you will. If I believe in Jesus; if you believe in Jesus, then one of the things that we have to do with our lives – one of the main things - is to communicate His love; to carry His love out into a lost and a hurting world. That’s what the Apostle Paul said in writing to his dear friends at the church in Corinth – way back in the First Century. Second Corinthians chapter 5, verse 20:

So we are ambassadors for Christ, since God is making his appeal through us.

Each one in our own way, of course but otherwise, how can we possibly claim to be His ambassadors? How can God make His appeal to this world to be reconciled with Him through someone who looks nothing like Him; who sounds nothing like Him? Now, that presents us with something of a dilemma! Does me, anyhow, because what I see is that sometimes Jesus stood up and berated people – not too often, but sometimes He did. He called the religious leaders of the day "hypocrites", "a brood of vipers" and a whole bunch of other things as well.

And yet other times, He dealt with people with such tender love and compassion, it kind of moves you to tears when you read about those times. Like the woman caught in adultery – you can read her story in John’s Gospel chapter 8. I mean He pretty much puts Himself between her and the angry mob that wanted to stone her to death. Go figure that out!!

So how do we reconcile that? How do you or I, if we want to be like Jesus, learn to speak into this world the way that He did? When do we speak with tender love and when do we stand up to be counted and call a spade and spade, no matter who it’s going to offend? I guess that’s kind of where we are going this week on the programme – looking at how we speak into this world like Jesus.

How do we connect His message of love and forgiveness and a new and abundant life to the needs ... the often desperate needs in the lives of the people around us? Do we call a spade a spade and get right into peoples’ faces or do we speak with compassion and love? And if it’s both of those, how do I know when to use one and when to use the other?

Now these questions, as you can imagine, are questions that I have mulled over a lot and as I look at how Jesus communicated, He only got upset ... really upset with people on a handful of occasions. In other words it was the exception rather than the norm. He didn’t see His role as God in the flesh, as being one half of a shouting match most of the time. And so far as I can see, He reserved His anger for the people who should have known better; for the people who said they believed in God – the religious leaders. Have a listen – Matthew chapter 23, beginning at verse 12:

All who exalt themselves will be humbled, and all who humble themselves will be exalted. But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and then when others are going in, you stop them. Woe to you, scribes and Pharisees, hypocrites! For you cross the sea and land to make a single convert, and you make the new convert twice as much a child of hell as yourselves.

Or when He went into the temple, John chapter 2, verse 15:

Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables.

See, the only time Jesus really got stuck in was when He encountered hypocrisy amongst the religious leaders. When they held themselves out to be clean on the outside but actually, they were filthy on the inside – when they oppressed the people who were looking for God; when the powerful stood over the weak; when the rich exploited the widow and the poor; when the judges were dishonest to the detriment of the ordinary people.

You know, when Christians, at least here in Australia where I live, sometimes stand up to politicians and publicly speak out against injustice and wrongs and decisions being made and laws being passed that just aren’t in the interests of the common people, like you and me, the most common response of the politicians is that Christians and church leaders should keep their noses out of politics. I couldn’t disagree more! When we see wrongs and injustices – and can I say, especially when we see those things in the church; especially when we see hypocrisy amongst God’s own people – I believe it’s time to stand up and to say so.

This isn’t a clash of ideologies; it’s not a slanging match or a shouting match; it’s not some irrelevant joker standing on a soapbox on a street corner - because you know something? The truth … the truth rings out, clear as a bell. Sure, people with vested interests aren’t going to like it. Sure, there’s going to be a cost, but God’s heart ... God’s heart is for justice for the poor and the oppressed. And sometimes we are called to speak out.

Next, we are going to have a look at the flip side of that coin – the gentle speech of the diplomat; the ambassador.

The Diplomacy of an Ambassador

Let’s take a look at the flip side of the coin – the diplomacy of an ambassador because Jesus used that much more than that other really direct and angry approach. Most of us, you and I, we have blind spots. In fact, the reason they are called, "blind spots" is that we can’t see them. And when it comes to our own blind spots in life, what’s amazing is how defensive and touchy we are about them. It’s almost that we hold them to be sacred.

Let’s say that our blind spot is anger – that’s the one we are dealing with in our lives - and we are prone to flaring up quickly and someone comes along and points it out to us. Well, they’d better watch out! Or if it’s low self-esteem and someone tries to help us with it, we can crawl even further inside our shells.

So how do you help someone with their blind spots? Because my blind spots – if I don’t deal with them, will end up hurting you and stunting me and you know, my friend, your blind spots, if you don’t deal with yours, will end up hurting the rest of us and stunting you. That’s what sin does! And before we get all judgemental: Sin! Sin! What century is this guy coming from? Let me read out to you a succinct list of the sorts of things that I’m talking about – just so there’s no mistake.

Now, I’m reading from the Message translation which is a really contemporary translation of the Bible, written by a guy called Eugene Peterson. It’s coming from Galatians chapter 5, verses 19 to 21. Have a listen to what God calls sin:

"It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on,” writes Paul. “This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit the kingdom of God."

Now, you don’t have to be a rocket scientist here to figure out that the sort of things that God calls "sin", which Paul is talking about here – they are exclusively the things that cause us and other people pain. And the thing that we want to do when someone’s sin is causing us pain is we want to give them what for – we want to tell them exactly what we think about them and hold them to account and, if needs be, have a shouting match with them and get our own way – we do! Because what we are driven by is desire to stop our pain. What we are driven by is "wanting" to win.

But here’s the thing: if what we want to do is to live our lives as ambassadors of Christ then we need to handle these incredibly difficult issues, with His wisdom. And time and time again, when Jesus encountered people whose sin was ruining their lives, He dealt with them with such incredible compassion.

Tax collectors back in Jesus day were a really grubby lot – they were dishonest, they rorted the system, they applied extortion and this behaviour was sanctioned by the Romans who occupied Israel – so long as the Emperor got his taxes! So, by the common Israelite, they were despised; they were considered to be the worst sinners of all; they were traitors and turncoats. Let me read you some of Jesus wisdom and how He handled them. Matthew chapter 9, verses 9 to 13 – if you have a Bible, grab it, open it up – Matthew chapter 9, verses 9 to 13:

As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And so, he got up and followed Jesus. And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, “Why is it that your teacher eats with tax collectors and sinners?” But when he heard this, Jesus said, “Those who are well don’t need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but the sinners."

See, you and I, when we see people whose sin offends us or hurts us; when we are on the receiving end of their sin, the thing we want to do, naturally – it’s a natural human response – is to cut them off; to cut them out of our lives. That way we are protected; that way we don’t have to deal with them; that way we don’t have to deal with the pain that they cause in our lives.

But what Jesus is saying here is that it was precisely for these people; these sinners; these rejects, that He came and so He went and ate a meal in that house. Here He was, this veritably rock star – huge crowds were following Him - He comes into town, He decides to go and eat with what – the Mayor, the Governor, the church leaders, the synagogue leaders, the bishops? No, no – the tax collectors!

Do you see this huge ... huge symbolic act that was going on here? He knew that it would do two things. That He would draw vocal criticism from the religious leaders and He’d also confer honour upon the sinners. And by conferring honour on them, He was building a relationship with them. He was accepting them just as they were; without a word of condemnation or judgement. And my hunch is that that completely changed their attitude towards Him.

You know something? They had their blind spots – they were rationalising away their extortion and dishonesty and if Jesus had come and berated them or condemned them or ignored them, nothing would have changed in their lives. Instead He came and ate with them and drank with them and listened to them and took the criticism that everyone else heaped upon Him for doing that – and He built a bridge by honouring them.

And so powerful was this that one of them, Matthew, became one of His disciples. He wrote the first Book of the New Testament. You want to be an ambassador of Christ – then we need to learn the language of an ambassador? Being an ambassador, as we saw on last weeks programme, about building relationships and bridges, so that when there are difficult issues that have to be dealt with, there is already a connection of relationship and trust in place, through which to deal with the problem.

Think about it – who are the people in your life to whom you give a licence to talk to you about your blind spots? I know who they are in my life – it’s the people who have honoured me and stuck with me and who’ve proven themselves to be wise and trustworthy. They’re the ones with that licence!

And as I look back, it was through those people – people just like that; people who had eaten with this sinner; loved this sinner; coped with my sins – it was through those very people that I encountered the transforming love of Jesus Christ. They were His ambassadors in my life. They treated me the way He treated those tax collectors and friend, without them I wouldn’t be with you here right now. It makes you think.

Preaching with our Ears

Today and over these last few weeks on the programme we have been chatting about what it means to be an ambassador of Christ; to live our lives - if we believe in Jesus - as one of His ambassadors. Remember, the Apostle Paul – Second Corinthians chapter 5, verse 20 writes:

So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, to be reconciled to God.

Now, one of the things that strikes me is how strong differences are across cultures. We’ve had a man recently join our team here at Christianityworks – his name is Gregory. Now you may or may not have known this but we Australians are fairly direct in the way we speak. Americans on the other hand, are less so – we often joke about that. Gregory will ask where the bathroom is, whereas I’ll ask where the toilet is. So we Australians are much more direct.

But even more than that, Gregory grew up; spent many of his childhood years in Japan, and so he has a lot of Japanese culture on the inside too – a culture that’s very much about politeness and face. And even though we have known each other for a very long time, working together now every day has been a real learning experience for both of us.

When I ask him what he thinks, I want him to actually tell me what he thinks. If he thinks I’m off with the pixies on some issue, I actually want him to tell me so. Forget hierarchies – I just want his direct, honest input because that’s how we will get the right results. He, on the other hand, can find that just a bit confronting because that’s not the cultural background that he’s come from. It’s just one simple example but it’s a good one.

Imagine if I, as direct as I am, were sent as Australia’s ambassador to the U.S. or even more so, to Japan. I’d have to learn a lot about their cultures before I could communicate effectively on a diplomatic level with those countries. I’d have to find different ways of saying things I want to say. I’d have to listen carefully to what their diplomats were saying to make sure I actually hear what they mean to say.

You know something? Sharing the Good News of Jesus Christ with the people around us is no different to that. After fifteen years of walking with Jesus, I have a whole different perspective on what success is, what joy is, what happiness is, what sin is, what pain is – and all sorts of things, from someone who has never met Jesus – from someone who doesn’t have that relationship with Jesus. Why would I ever imagine I could talk to them as though they have the same perspective as me?

You know, for a long, long time in my life, I just wasn’t ready for anyone to tell me about this Jesus. I mean, get lost! I couldn’t stand those God botherers. I had a totally different perspective to theirs. I just knew that life was about making lots of money and being recognised in my field and being successful. I knew I’d find my pot of gold at the end of that rainbow. I had, back then, a whole bunch of misconceptions about life and where I wanted to be headed and what would make me happy. And I didn’t need anyone to preach at me - least of all those God botherers telling me about Jesus.

What I needed was someone to listen to me – what I needed was someone to understand me and help me to understand myself. I needed someone to preach to me with their ears – if that makes sense. An ambassador from one country who is about to be sent to another country has to learn about the culture and the language and the issues and the aspirations and the concerns of the country to which he or she is being sent. Someone who lives in one country and is going to be a missionary in another country, well, they have to do exactly the same.

I believe the most important asset an ambassador can have are his ears and his eyes – to observe, to perceive, to listen, to see, to understand. Jesus grew up in the Hebrew culture of First Century Israel. He attended school in that culture. He knew how to speak and He had a lot of time listening. He spent time eating and drinking with tax collectors; with sinners. He spent time living with His disciples. He spent time getting to know the issues in peoples’ lives.

I remember when I was working in a retail buying group – quite some years ago. The chairman of our board was a man called Stan Brown – he owned a menswear store in Sydney. I remember him saying that a shop attendant who walks up to a customer and opens up with, "Can I help you?" well, he’d say it’s like asking someone to marry you on the first date. First he said, you need to find out who they are, why are they here, why did they come into your store, what’s their taste, what are they looking for? First you have to find a point of connection, he said, then ... then they’ll be open to receive any help.

As I look at people who God brought to me; the ambassadors whom He sent in my direction when I needed to meet Him, what I realise, is that they, for the most part, preached with their ears – they listened, they understood, they laughed, they cried with me and once they understood – once I really knew they understood – then I relaxed. Then I let them into my thoughts and into my heart – then they were allowed to influence me because they got me. Then they had the opportunity to show me who this Jesus really, really is.

The stock-in-trade of an ambassador is diplomacy. It’s about trust and communication and understanding and if you and I ... if you and I are going to be ambassadors of Jesus Christ, then that’s something I believe we are going to have to learn.

When I take the time to get to know you and understand you – whether or not I agree, I have just built a bridge into your life that honours you. When you feel understood, you feel secure and you experience trust and it’s exactly the same back in the other direction.

Friend, Jesus was an amazing communicator – He was prepared to confront the difficult issues when they needed to be confronted and He was prepared to show compassion because that’s what flowed out of His heart to people in need. And it was that bridge of compassion that we can build with people.

That’s the bridge that, one day, Jesus will walk across. Trust me, that’s the bridge and it all comes from preaching with our ears. Go figure!