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Writing the Soviet History of Philosophy in the 1960s–1980s

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Manage episode 464752924 series 1567208
Content provided by CREECA at the University of Wisconsin-Madison, Center for Russia, East Europe, and Central Asia at the University of Wisconsin. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by CREECA at the University of Wisconsin-Madison, Center for Russia, East Europe, and Central Asia at the University of Wisconsin or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ppacc.player.fm/legal.
About the Lecture: During the 70 years of its existence, the Soviet Union claimed to be a communist state based on the philosophical doctrines of Karl Marx, Friedrich Engels, and, at the later stages, Vladimir Lenin. This made philosophy a mandatory course in every Soviet university and led to the creation of a peculiar version of the history of philosophy. Leading Soviet specialists, such as Valentin Asmus and Igor Narskii, interpreted the history of philosophy as a dialectical struggle of oppositions, such as materialism and idealism, religion and science, bourgeoisie and proletariat. Consequently, they divided philosophers of the past into two camps: allies, whose theories preceded dialectical materialism, and foes, who belonged to the idealistic camp. This talk will highlight the principal patterns of the Soviet approach to the history of philosophy and illustrate them through the case study of Igor Narskii’s interpretation of David Hume’s theory. About the Speaker: Viacheslav Zahorodniuk was an assistant professor at Taras Shevchenko National University of Kyiv. He defended his PhD thesis, “The evolution of the ‘idea’ concept in the British philosophy of the 17-18th centuries,” devoted to Locke’s, Berkeley’s, and Hume’s epistemology. Zahorodniuk was a postdoc in the Department of Philosophy at the University, working on a project on Hume’s theory of knowledge. He is currently a postdoctoral fellow at the Institute for the Research in Humanities, working on the project “Early Childhood in the Early Modern: Locke’s Accounts on Children Perception.” His interests also include Soviet studies, and an article, “Painted Red: The Soviet interpretations of Hume’s epistemology,” is forthcoming in Hume Studies.
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170 episodes

Artwork
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Manage episode 464752924 series 1567208
Content provided by CREECA at the University of Wisconsin-Madison, Center for Russia, East Europe, and Central Asia at the University of Wisconsin. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by CREECA at the University of Wisconsin-Madison, Center for Russia, East Europe, and Central Asia at the University of Wisconsin or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ppacc.player.fm/legal.
About the Lecture: During the 70 years of its existence, the Soviet Union claimed to be a communist state based on the philosophical doctrines of Karl Marx, Friedrich Engels, and, at the later stages, Vladimir Lenin. This made philosophy a mandatory course in every Soviet university and led to the creation of a peculiar version of the history of philosophy. Leading Soviet specialists, such as Valentin Asmus and Igor Narskii, interpreted the history of philosophy as a dialectical struggle of oppositions, such as materialism and idealism, religion and science, bourgeoisie and proletariat. Consequently, they divided philosophers of the past into two camps: allies, whose theories preceded dialectical materialism, and foes, who belonged to the idealistic camp. This talk will highlight the principal patterns of the Soviet approach to the history of philosophy and illustrate them through the case study of Igor Narskii’s interpretation of David Hume’s theory. About the Speaker: Viacheslav Zahorodniuk was an assistant professor at Taras Shevchenko National University of Kyiv. He defended his PhD thesis, “The evolution of the ‘idea’ concept in the British philosophy of the 17-18th centuries,” devoted to Locke’s, Berkeley’s, and Hume’s epistemology. Zahorodniuk was a postdoc in the Department of Philosophy at the University, working on a project on Hume’s theory of knowledge. He is currently a postdoctoral fellow at the Institute for the Research in Humanities, working on the project “Early Childhood in the Early Modern: Locke’s Accounts on Children Perception.” His interests also include Soviet studies, and an article, “Painted Red: The Soviet interpretations of Hume’s epistemology,” is forthcoming in Hume Studies.
  continue reading

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