BTP-LR16 – Day 11, pt. 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast

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Day 11, Part 2 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles

Dr. Anthony Lilles and Kris McGregor continue their discussion on Day 11 of St. Elizabeth of the Trinity’s Last Retreat and the profound invitation to deeper communion with God through silence, solitude, and surrender. Those who have progressed in the spiritual life may struggle with inner habits like brooding, rash judgment, or self-pity—tendencies that can only be healed through encountering the living Word in contemplative prayer. This form of prayer is not about methodical virtue-building but a heartfelt consent to God’s transformative presence, modeled after the Blessed Virgin Mary’s “yes.” In silence, the soul opens to the Father’s strength, which enables it to receive and keep the Word, Jesus Christ, who alone can pierce the heart and bring healing.

True Christian communion is not a personal triumph over life’s ambiguities but an abiding presence of God within them. God’s will, likened to the protective walls of a garden, offers space where the Holy Spirit can move freely, liberating the soul from being ruled by moods or impulses. As the soul dwells in this loving silence, it becomes capable of acting in divine freedom. St. Elizabeth calls the soul into the “eternal present”—a place of God’s abiding love and truth—where the Trinity makes its home. This transformation is not just for personal sanctity but also for the good of others, as one’s surrendered heart becomes a channel of divine life and grace.

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Discerning Hearts Reflection Questions

1. How might God be inviting you to surrender control in your prayer life and trust more deeply in His presence?
2. In what areas of your heart do you find it difficult to let go of hurt, judgment, or fear?
3. Are you willing to enter into silence and solitude so that God can speak His Word more deeply within you?
4. How do you respond when God reveals your interior wounds—do you offer them to Him or turn away?
5. What does it mean for you personally to “keep the Word” and allow it to dwell in your daily life?
6. How have you experienced communion with God not as a personal achievement but as a gift received in love?
7. When you reflect on God’s will, do you see it as restrictive or as a path to freedom in the Spirit?
8. What prevents you from living in the “eternal present” where God’s love is always active and near?
9. How can your surrender to God’s transforming love become a source of blessing for others in your life?
10. Are you open to letting God’s Word strip away attachments so that you may grow in holiness and deeper intimacy with Him?

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From “Last Retreat Day 11, pt 2” found in The Complete Works vol 1:

28. But it is not enough just to listen to this word, we must keep it! 164 And it is in keeping it that the soul will be “sanctified in the truth,” and that is the desire of the Master: “Sanctify them in the truth, your word is truth.” 165 To the one who keeps His word has He not made this promise: “My Father will love him and we will come to him and make our home in him”? 166 It is the whole Trinity who dwells in the soul that loves them in truth, that is, by keeping their word! And when this soul has realized its riches, all the natural or supernatural joys that can come to it from creatures or from God Himself are only an invitation to reenter into itself in order to enjoy the substantial Good that it possesses, which is nothing else than God Himself. And thus it has, St. John of the Cross says, a certain resemblance to the divine Being. 167

“Be perfect as your heavenly Father is perfect.” St. Paul tells me “that He works all things according to the counsel of His will,” 168 and my Master asks me also to pay Him homage in this regard: “to do all things according to the counsel of His will.” Never to let myself be ruled by impressions, by the first impulses of nature, but to let the will gain self-mastery. . . . And for this will to be free, it must be, in the expression of a pious writer, “enclosed in God’s will.” 169 Then I will be “moved by His Spirit,” 170 as St. Paul says. I will do only what is divine, only what is eternal, and, like my Unchanging One, I will live even here below in an eternal present.

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3419-3435). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

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We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

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Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

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