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17. Ishvara (Lord) is Impersonal, Collapsing Forms Through Satya-Mithya – BG CH2, Verse 15-16

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Life brings pleasure and pain, and bringing Ishvara into your life helps you develop equanimity in facing both. Ishvara manifests as impersonal, impartial laws which deliver results of your past actions. It isn't some personal deity who rewards or punishes. This is shown in Mahabharata through Krishna (as Ishvara) who doesn't interfere with people's free will or natural laws.

Challenges serve to keep us alert and foster self-reflection, offering opportunities for growth and deeper self-understanding. Rather than adopting a fatalistic approach of victimhood, we can view difficulties as opportunities to redefine ourselves.

We then move into inquiring nature of reality, introducing satyam (unchanging reality) and mithya (changing, dependent reality). Using the example of a clay pot, we illustrated how forms depend on substance for their existence. While forms change, the underlying substance remains constant. Purpose of satya-mithya is to show how to collapse apparent duality into One.

See notes for this session at: https://www.yesvedanta.com/bg2/

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41 episodes

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iconShare
 
Manage episode 470759163 series 3652036
Content provided by Andre Vas. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Andre Vas or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ppacc.player.fm/legal.

Life brings pleasure and pain, and bringing Ishvara into your life helps you develop equanimity in facing both. Ishvara manifests as impersonal, impartial laws which deliver results of your past actions. It isn't some personal deity who rewards or punishes. This is shown in Mahabharata through Krishna (as Ishvara) who doesn't interfere with people's free will or natural laws.

Challenges serve to keep us alert and foster self-reflection, offering opportunities for growth and deeper self-understanding. Rather than adopting a fatalistic approach of victimhood, we can view difficulties as opportunities to redefine ourselves.

We then move into inquiring nature of reality, introducing satyam (unchanging reality) and mithya (changing, dependent reality). Using the example of a clay pot, we illustrated how forms depend on substance for their existence. While forms change, the underlying substance remains constant. Purpose of satya-mithya is to show how to collapse apparent duality into One.

See notes for this session at: https://www.yesvedanta.com/bg2/

  continue reading

41 episodes

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