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April 28 - Monday of the 2nd Week of Easter
Manage episode 479408824 series 3516
Content provided by James Kurt. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by James Kurt or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ppacc.player.fm/legal.
(Acts 4:23-31; Ps.2:1-9; Jn.3:1-8) “No one can see the rule of God unless he is begotten from above.” “Princes conspire together against the Lord and against His anointed,” we are told in our psalm as well as our first reading. But their rule shall be shattered “like an earthen dish” by the power of the Spirit and God’s anointed One, to whom He gives “the nations as an inheritance.” And in the Book of Acts we see the apostles begin to collect such inheritance “in the name of Jesus,” the “holy Servant” of the Sovereign Lord, the King He has set up “on Zion, [His] holy mountain.” All stream to Him upon seeing the “cures and signs and wonders” worked through them by the Holy Spirit. In our gospel, it is these undeniable signs of God’s presence which lead a member of the princes who will crucify the Christ to seek understanding from Jesus. And how sad is the question Nicodemus whispers in the night to our Lord: “How can a man be born again once he is old?” It is sad not only because of the futility of his interpretation to “return to his mother’s womb,” but mainly because this is all he can see. He is so of the flesh he cannot understand anything but the flesh; and this sense extends even to the Pharisees’ grasp of the law, which has become as an empty shell void of meaning – bereft of the Spirit as they are. There is hope Nicodemus will hear the words of Jesus; there is possibility other leaders of the people will come to life. But first they will have to leave their vain pursuits behind. “The wind blows where it will… but you do not know where it comes from, or where it goes.” So it is with the disciples as by the powerful wind of the Holy Spirit “the place where they were gathered shook as they prayed”; and so, filled within with the Holy Spirit they “continued to speak God’s word with confidence.” They are born from above. They have new life in the name of Jesus. All their lives are sacrificed with Him to the will of God. And so the princes have no power over them, but to make them rejoice at the persecution they find at their empty hands. “You must all be begotten from above,” brothers and sisters. None is to be left behind with the carcasses that gather beneath the eagles’ circling flight. Take refuge in the Lord of Life; be born now in His Spirit. ******* O LORD, may the house we are in be shaken by the Holy Spirit, that in Jesus’ Name we might proclaim the truth before kings. YHWH, let us be born of the Spirit, let us take life in the Spirit, in the power of the Spirit come through your only Son. In His hands is the inheritance of the nations; in Him all take refuge. Through Him and through His blood we find the strength to proclaim your praise in the face of persecution. Be with us in the power of the Holy Spirit! Though the Gentiles rage and the kings of this earth conspire against your anointed One and all His children, their violence is in vain because you, O LORD, protect your chosen and give them power over every evil. By a word they are saved; by speaking your Name and declaring your glory, great signs and wonders are worked at their hands, for they are new creatures who take life in you. O let us be born from above, begotten by your Spirit, O God!
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920 episodes
Manage episode 479408824 series 3516
Content provided by James Kurt. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by James Kurt or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ppacc.player.fm/legal.
(Acts 4:23-31; Ps.2:1-9; Jn.3:1-8) “No one can see the rule of God unless he is begotten from above.” “Princes conspire together against the Lord and against His anointed,” we are told in our psalm as well as our first reading. But their rule shall be shattered “like an earthen dish” by the power of the Spirit and God’s anointed One, to whom He gives “the nations as an inheritance.” And in the Book of Acts we see the apostles begin to collect such inheritance “in the name of Jesus,” the “holy Servant” of the Sovereign Lord, the King He has set up “on Zion, [His] holy mountain.” All stream to Him upon seeing the “cures and signs and wonders” worked through them by the Holy Spirit. In our gospel, it is these undeniable signs of God’s presence which lead a member of the princes who will crucify the Christ to seek understanding from Jesus. And how sad is the question Nicodemus whispers in the night to our Lord: “How can a man be born again once he is old?” It is sad not only because of the futility of his interpretation to “return to his mother’s womb,” but mainly because this is all he can see. He is so of the flesh he cannot understand anything but the flesh; and this sense extends even to the Pharisees’ grasp of the law, which has become as an empty shell void of meaning – bereft of the Spirit as they are. There is hope Nicodemus will hear the words of Jesus; there is possibility other leaders of the people will come to life. But first they will have to leave their vain pursuits behind. “The wind blows where it will… but you do not know where it comes from, or where it goes.” So it is with the disciples as by the powerful wind of the Holy Spirit “the place where they were gathered shook as they prayed”; and so, filled within with the Holy Spirit they “continued to speak God’s word with confidence.” They are born from above. They have new life in the name of Jesus. All their lives are sacrificed with Him to the will of God. And so the princes have no power over them, but to make them rejoice at the persecution they find at their empty hands. “You must all be begotten from above,” brothers and sisters. None is to be left behind with the carcasses that gather beneath the eagles’ circling flight. Take refuge in the Lord of Life; be born now in His Spirit. ******* O LORD, may the house we are in be shaken by the Holy Spirit, that in Jesus’ Name we might proclaim the truth before kings. YHWH, let us be born of the Spirit, let us take life in the Spirit, in the power of the Spirit come through your only Son. In His hands is the inheritance of the nations; in Him all take refuge. Through Him and through His blood we find the strength to proclaim your praise in the face of persecution. Be with us in the power of the Holy Spirit! Though the Gentiles rage and the kings of this earth conspire against your anointed One and all His children, their violence is in vain because you, O LORD, protect your chosen and give them power over every evil. By a word they are saved; by speaking your Name and declaring your glory, great signs and wonders are worked at their hands, for they are new creatures who take life in you. O let us be born from above, begotten by your Spirit, O God!
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920 episodes
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The BreadCast

O farmer of God’s green earth who cultivated the faith even as you cultivated the ground, whose simple and humble life should serve as inspiration to all toiling on this plane – pray that we shall follow your example, sharing our food with the hungry as we work for the salvation of souls. Pray that all the work we do will bear fruit in God’s kingdom, that with you and your wife we may be found worthy of those blessed words come from our Savior’s mouth: “Well done, good and faithful servant. Enter into your Master’s joy.” Pray according to your own blessing from the Lord that this earth He has given us to care for may be saved from the greedy hands of corrupted man and serve as source of nourishment for all.…
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The BreadCast

(Acts 13:13-35; Ps.89:2-3,21-22,25,27; Jn.13:16-20) “He who accepts anyone I send accepts me, and in accepting me accepts Him who sent me.” And who is this Jesus who sends apostles like Paul forth traveling from Syria to Cyprus to Asia Minor? Who is He of whom Paul rises to speak in this distant synagogue? Two quotes I offer for your consideration. First is the Baptist’s declaration, “I am not worthy to loosen the thongs of His sandals”(Lk.3:16). The second is the mere statement of fact that He “washed the feet of the disciples.” And so with two questions I will tell you who He is: Tell me, who is worthy to unfasten His sandals? Then tell me, whose feet does He not wash? Mary washed His feet with her tears and her hair and knew herself nothing but unworthy to touch Him (Lk.7:38). Jesus stoops to cleanse the feet of even Judas, His betraying apostle, who will kiss Him on the cheek, but to whom He shall turn the other one. He heals lepers; children come to Him – none is beyond His humble reach. Yet this man with the towel around His waist is none other than the Son of God. The Israelites awaited His coming. Hundreds of years they expected Him. Paul tells us that “God testified, ‘I have found David son of Jesse to be a man after my own heart who will fulfill my every wish,” and in this Son of David the Father’s every wish is indeed fulfilled. Here is the “Savior for Israel.” It is of this Christ the Lord speaks when He says, “With my holy oil I have anointed Him, that my hand may be always with Him, and that my arm may make Him strong.” And He in turn says of the Lord, “You are my Father, my God, the Rock, my Savior.” So obedient is Jesus to the Father that there is none for whom He will not die; for all He shall drink the cup the Father offers, that the whole world might know the Father’s love. Here is the great “I AM”, “the fulfillment of Scripture,” the WORD made flesh, the image of the living God: Jesus, Son of David, Son of God – God Himself dwelling among us. And as He was Chosen, so He now chooses, instructing men to go forth. Do “you know all these things”? Do you see who He is and hear the words He speaks? Then “blest will you be if you put them into practice.” For in humble service of the Name of God, with Him you shall “be exalted.” Bring forth His message of love. ******* O LORD, obedience to the Church is obedience to your Son, and obedience to your Son is obedience to you – may we all be as faithful as Jesus. YHWH, may we be men after your own heart, men formed in the image of Jesus and so reflecting your glory – may we be worthy to be called your sons. O let us never raise our heel against you but ever put into practice your humble love. O LORD, you call us to serve as you called David; you anoint us with oil even as your only Son. Let us, too, be sons of David, calling you our God, our Rock, our Father – in the image of Jesus let us indeed be formed. None is worthy to unfasten the sandals of our Savior. None of your poor creatures could even touch your Son. Yet He comes to wash our feet, to touch us with your merciful love. Help us, O LORD, to imitate Him; help us to reveal your glory in the service we show one another. Help us ever to declare your faithfulness, made known in your only Son.…
O chosen apostle, destined to serve the Church as witness to the resurrection of our Lord Jesus Christ, you who walked with Him from the beginning even until He was taken from our sight yet were not appointed by the Spirit as one of the Twelve until a place was made desolate by the traitorous one – pray that the call upon the soul of all God’s children will be fulfilled according to His will and we all shall come to be witnesses to Jesus and His eternal glory wrought in our midst by the power of the Holy Spirit. Let none shy away from the Lord but assume their rightful place in His presence.…
(Acts 1:15-17,20-26; Ps.113:1-8; Jn.15:9-17) “It was I who chose you to go forth and bear fruit.” Since “the saying in Scripture uttered long ago by the Holy Spirit through the mouth of David was destined to be fulfilled in Judas” and he “went the way he was destined to go,” now the word of the Lord must be accomplished: “May another take his office.” And though “Peter stood up in the center of the brothers” and declared the need expressed in Scripture, and though the one hundred and twenty brothers gathered together “nominated two,” the prayer of the disciples, as well as their actions, makes clear by whom Matthias is chosen: “O Lord, you read the hearts of men. Make known to us which of these two you choose for this apostolic ministry.” As Judas is destined for perdition, so Matthias is chosen by the Lord to take his place, for all is indeed in the hands of God. And what loving hands these are, brothers and sisters; and what loving hands all His disciples are called to employ. The words of the Lord in today’s gospel breathe the very love of God upon His apostles. “Love one another as I have loved you” is His command to them. “Live on in my love.” Our “fruit must endure,” and it can only endure, we can only bear fruit, sharing in the love of Father and Son. For then the Holy Spirit is upon us, who brings all to life. And the way in which we share in divine love the Lord makes clear as well: “There is no greater love than this: to lay down one’s life for one’s friends.” And it is this laying down of his life to which Matthias is called today; and it is the same service in His name that makes us all friends of Jesus. “From the rising to the setting of the sun is the name of the Lord to be praised,” for indeed “high above all nations is the Lord; above the heavens is His glory.” His ways are certainly far above our own, and it is His ways to which we must come, obediently following His command, His command to love. Today He reaches down and “raises the lowly from the dust… to seat [Matthias] with princes, with the princes of His people.” Today His choice is made of who will follow the Son. None but He knows the ones He chooses, the way we must walk, for none is “like the Lord, our God, who is enthroned on high and looks upon the heavens and the earth below”; and our joy is made complete only in going forth as He leads, for, simply put, none can compare with His love. Written, read & chanted by James Kurt; produced by Carie Fortney. Music By Carie Fortney; used by permission. ******* O LORD, you choose those whom you send forth – let us live in your love. YHWH, help us to love one another as your Son has loved us that we shall live ever in His love and bear fruit in His Name. May we take our place with Him and all His apostles in your kingdom this day. O LORD, as you chose Matthias to take the place of Judas, to sit with your princes, so let us know that we, too, are chosen by you to do your will in this world as the friends of Jesus. We take no honor unto ourselves but all honor you bestow upon those you call to your side. The greatest honor you would give to all – to be formed in the image of your Son. Let us be faithful to that call, O LORD; let us give you due honor, you who are enthroned on high, far above heaven and earth. We are but dust, dear God, but you sit above all Creation, and this dust you would raise up to dwell in your eternal presence. In all your children let your will be done. Let us give witness to your Son’s resurrection and so join Him at your side.…
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The BreadCast

O marvelous Wonder, O Lady who shines like the sun, who brings the Light into our midst and calls us to repentance that we might be saved, that the whole world might turn to the Lord and be preserved from destruction… you come at the end of the age to lead us back to your Son before He comes again and finally – pray we shall hear and heed your warning to our souls and, with the faith of the children whose eyes beheld you, offer ourselves in union with the Cross of Jesus for the salvation of all and the renewal of the Church and the world.…
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The BreadCast

(Acts 11:19-26; Ps.87:1-7,117:1; Jn.10:22-30) “Of Zion they shall say: ‘One and all were born in her.’” “I tell of Egypt and Babylon among those that know the Lord; of Philistia, Tyre, Ethiopia,” sings our psalmist today. Yes, “when the peoples are enrolled” in the kingdom of heaven, when it is noted: “This man was born there,” it shall not be to the soil of Jerusalem to which the angels refer, but to birth in the spirit of the place, in the Holy Spirit Himself, who leads all into the New Jerusalem. For all nations are called, and it matters no more the land of your origin. This impotence of place and importance of the Spirit is made clear in Jesus’ words to “the Jews gathered around Him” “in the temple area, in Solomon’s portico.” To those here in the heart of the city of Jerusalem He says, “You are not my sheep.” They “refuse to believe” that He is the Messiah and so they prove that they are no sons of Abraham, that they have no faith. Only those of faith hear the voice of the Shepherd, and only these are admitted into the kingdom. This He tells them plainly. For what is He saying when He declares, “The Father and I are one” but that He dwells with the Father in heaven, and not upon this earth. The earth to which they cling shall pass away, but the kingdom shall last forever. “My sheep hear my voice,” Jesus says, and how that voice does work among all souls. (For this let us praise the Lord!) We are told in our first reading that at first “the community who had been dispersed by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, making the message known to none but Jews.” Here, even though the Word is spread far, it is kept for those born of the land of Zion. But then the change occurs, and the truth of the Word, which goes beyond all borders, becomes known, for “some men of Cyprus and Cyrene among them who had come to Antioch began to talk even to the Greeks, announcing the Good News of the Lord Jesus to them.” The church in Jerusalem, the protector of the faith – whose seat is now in Rome – sends Barnabas to investigate. He finds “the evidence of God’s favor” and rejoices to realize the Lord’s sheep come from near and far. Here “in Antioch the disciples were called Christians for the first time.” Here it becomes clear that there is a new Church being formed, one that finds “eternal life” in following Jesus. “The gates of Zion” “the Lord loves,” and to this holy mountain He brings all, through the Gate that is Jesus. And “no one shall snatch them out of [His] hand,” for this mountain cannot be shaken, this Temple cannot be torn down. It is of the life of heaven “all shall sing, in their festive dance” when they proclaim: “My home is within you.” And this land shall endure forever. ******* O LORD, let us be found in your Hand, filled with the Holy Spirit and with faith, living as your Son. YHWH, into your House all faithful souls are called; in your Church all find a home. We are born into the New Jerusalem by virtue of our Baptism, and so become assimilated to Christ. And as He dwells with you as your Son, so we become as your holy children, wherever we may come from. Jesus is one with you, dear Father, and we are called to be one with Him. Though from the Jews He comes, He goes out to all the earth, bringing the light of salvation. And when by the Spirit we are reborn in Him, when His sacrifice bears fruit in us and we come to eternal life, we become as your City, O God, our names written in Heaven. You establish your Church, O LORD; the New Jerusalem is built up in your Name. And all who long for truth and love hear the Good News of your risen Son and fly with Him unto your kingdom, where they rejoice all the day.…
O child of courage, though but a boy you gave your life as the strongest of men, proving thus your love for Christ, a love that steels souls even in the face of death, even in the youthful breast – if but a young child like yourself could die so freely for the faith and show the face of Jesus to the whole world, how much more should we, so graced by the Lord with years of devotion, be ready to give for the name of God? Pray your innocence may renew our hearts and your strength fortify our commitment to give our lives for Christ and His Church.…
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The BreadCast

O brave soldiers, the world could not take Christ from your hearts; though it tried to expunge Him from the army in which you served, your allegiance to the holy One of Israel, our Lord and God, remained firm, and so death you preferred to life without Jesus – pray for us who are so weak in faith, that our stale complacency might be invigorated by the blood of our Savior, the blood you yourselves shed as you filled up what was lacking in the sufferings of Christ. Pray we shall not turn from the sacrifice to which the Lord calls us but embrace with joy the cross we must bear, and which bears us unto Heaven.…
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The BreadCast

(Acts 11:1-18; Ps.41:3,42:2-3,43:3-4; Jn.10:1-10 or Jn.10:11-18) “God has granted life-giving repentance even to the Gentiles.” In his vision Peter sees “an object like a big canvas… lowered down to [him] from the sky by its four corners.” Upon it he discerns “four-legged creatures of the earth, wild beasts and reptiles, and birds of the sky.” Like Noah’s ark it seems to contain all the animals upon it. But these animals he sees are not for the good Jew to eat: they are unclean. And so Peter protests when instructed to “slaughter, then eat.” But he is assured (and three times), “What God has purified you are not to call unclean,” even as “the canvas with everything in it was drawn up again into the sky.” What is this shepherd to do – he who has been told by the Lord, “Feed my sheep”? When the uncircumcised come to him seeking salvation, how can he turn away? And so, as the canvas which came from the sky and returned to the sky, we learn that everything comes from God and returns to Him, and He calls whom He will. And so the Gentile man whose home Peter enters by the Spirit’s direction is “saved, and all [his] household.” “As [Peter] began to address them the Holy Spirit came upon them,” for they, too, “believed in the Lord Jesus Christ.” Yes, even these thirst for God “as the hind [who] longs for the running waters,” and so are led to the Lord’s “holy mountain, to His dwelling place”; even these “go in to the altar of God.” For these unclean creatures are made as the pure and obedient sheep of Israel, heeding the Good Shepherd’s voice. Here are “the other sheep that do not belong to this fold” of which Jesus speaks, whom He leads, too, by His loving word. All that He calls shall come to Him who lays down His life for the sake of the fold, by whom all “have life and have it to the full.” All living creatures are His own, for it is He who is the living God; and all who live, live for Him and through Him alone. The Son has come from the Father that we might know Him as He knows Him, and so that we might indeed have life. As good sheep let us follow in His way, and lead those behind us also to salvation. Let us all “go and behold the face of God” as we turn from anything that makes us unclean in His sight and listen for His voice leading our pure hearts. ******* O LORD, open the gate that we might enter in and dwell in your presence. YHWH, let all hear and heed the voice of your Son, who is the true Shepherd leading repentant souls to salvation. Send your apostles into every house that all might hear the call of Jesus, be purged in the fire of the Holy Spirit, and come to dwell in your House, beholding your holy face. Let us be led forth by the Christ to your mountain, O God. Make us one flock in Him, all as your blessed children. O let us be as sheep slaughtered for your table, joining your Son on the altar of sacrifice; by His voice let us be cut to the heart and in our repentance become a holy offering to you. False prophets keep far from us, dear LORD, those who work but for pay, who care nothing for your flock. In the Spirit send forth disciples to lead to running water those who thirst for you, O living God.…
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The BreadCast

(Acts 9:31-42; Ps.116:12-17; Jn.6:60-69) “We have come to believe.” Yes, Peter professes for the Twelve (except Judas, of course), “We are convinced that you are God’s holy one.” They have heard His words and seen His works, and despite the difficulty of this latest and most challenging of words – that they must eat His flesh and drink His blood – their faith is not shaken as is that of so many others, as is the faith of so many even today regarding the same teaching. Peter declares, “You have the words of eternal life,” and he knows by Jesus’ words all things are possible, for “it is the spirit that gives life” to the flesh. And so Peter and the apostles can sing with our psalmist, “The cup of salvation I will take up, and I will call upon the name of the Lord,” and by this invocation – “This is my body… This is my blood” – the Lord’s words are proven true: His presence is with us, and of Him we eat. And in our first reading, faith comes, too, through the blessed healing of two disciples. We are told that through the healing of one, “All the inhabitants of Lydda and Sharon, upon seeing him, were converted to the Lord”; and upon the raising of the other, “Many came to believe in the Lord.” Truly here is evidence that the Church “was being built up and was making steady progress in the fear of the Lord.” Whereas in our gospel we see a pruning of the faithful to discover those who truly believe, here we see those so refined, today in the person of Peter, serving to increase the numbers of those who believe. “You have loosed my bonds.” What appropriate words from our psalmist today for those cured by Jesus through Peter’s intercession to sing in praise of God. For one is released from paralysis and the other from the very bonds of death. But how much more appropriate these words are for the others to sing, those who are set free from a lack of faith – those who come to believe in Jesus. For here truly is the greatest freedom, the greatest healing there is, to be able to declare with the whole of His faithful: “To you I will offer a sacrifice of thanksgiving, and I will call upon the name of the Lord.” O that all might come to life in the Spirit of our Lord Jesus Christ! As Jesus did, so do the apostles. As he healed, so do they. As Jesus told the paralytic to take up his mat and go home (Mt.9:6), so Peter says, “Get up and make your bed.” As Jesus said, “‘Talitha, koum’, which means, ‘Little girl, I say to you, arise!’” (Mk.5:41), so Peter says, “Tabitha, stand up.” And as surely as these are raised by the words spoken in Jesus’ name, so when the apostles speak the Lord’s words of spirit and life – “This is my body… This is my blood” – over the gifts of bread and wine, so truly do they become His flesh and blood. I pray all shall come to believe. ******* O LORD, let us live and act as if we believe in your Son; let us do the things He has done. YHWH, you have loosed our bonds and raised us from death by the sacrifice of your Son, and in His Name all are now saved from their sins and consecrated to you. Help us to believe the words He speaks, to be of the Spirit and life and not the flesh. O let us come to you! O LORD, let our faith not be shaken by the demands of your Son, by the challenge He offers us to believe and so come to life in His Name. Let your Church flourish and grow in fear of you and the consolation of the Spirit. Yes, let all be converted to love of you and serve to do your will in this world, till all come to dwell eternally in your kingdom. This day we take up the cup of salvation and declare your praise, O LORD. This day let us fulfill our vows to you, that in your sight our death might be blessed and we be raised to life with you.…
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The BreadCast

1 May 11 - Sunday of the 4th Week of Easter, Year C 5:39
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(Acts 13:14,43-52; Ps.100:1-3,5; Rv.7:9,14b-17; Jn.10:27-30) “The Lamb who is in the center of the throne will shepherd them and lead them to springs of life-giving water.” Joy is our promise in the Lord, brothers and sisters. Absolute, eternal, universal joy. And though we may suffer persecution now, “the time of great distress” upon us but provides the means, the water, by which all saints “have washed their robes and made them white.” “The blood of the Lamb” is necessary to bring us to the kingdom of God. Paul and Barnabas suffer “violent abuse” today for proclaiming the word of the Lord. But from it comes their turn to the Gentiles, who delight in joy at this call to the kingdom. And these disciples themselves “were filled with joy and the Holy Spirit,” despite being expelled from the territory to which they’d come. All is joy in the Lord! In our second reading, John depicts all the saints who “stand before God’s throne and worship Him day and night in His temple.” Here they are utterly protected from harm, the harm that afflicted them while on earth. No trials exist anymore in this everlasting shelter, for the Lord has “wipe[d] away every tear from their eyes.” These tears, too, are water which cleanses the soul, which makes us robed in white before the Lord. And Jesus assures us, to our great exultation, that “no one can take [us] out of the Father’s hand,” or His own. He and the Father are one, and no greater power is there under or above the sun. Though threats of robbery besiege our souls as we travel through this world, let us make the Lord’s assurance our own, and have faith that nothing will remove us from His arms. Our psalmist exalts in the joy that should reflect the song in all our souls: “Sing joyfully to the Lord, all you lands; serve the Lord with gladness; come before Him with joyful song.” So let us search our hearts to find that joy within us and overflowing from us. Let me ask you, brother, sister, did John see you present in his “vision of a great multitude, which no one could count, from every nation, race, people, and tongue”? Is the life-giving water of the Lamb washing you clean for that day? Then joy should be yours even where you stand, for even now you stand with Him. Written, read & chanted, and produced by James Kurt. Music: "Everyone's a Baby, Everyone's a Child" from All One, sixth album of Songs for Children of Light, by James Kurt. ******* O LORD, let us follow your Son to the kingdom where He reigns over all. YHWH, souls from every nation stand before your throne in white robes, for your Son is a light even to the Gentiles; even to these do His apostles speak your Word. Even these are called to eternal life by the Messiah. Day and night we shall worship in your holy Temple, O LORD, protected by the Lamb at the center of the throne in your heavenly kingdom. What John has seen shall soon come to pass for all those who wash their robes in Jesus’ blood. Every faithful soul is welcomed into His arms, is led into your pasture. And this flock you tend untiringly, your Spirit upon all your children of light. And why should we care if we should suffer for your sake and the sake of your Name? This persecution but brings joy to your blessed disciples, for in it they share in the sacrifice of your Son and so in the eternal joy of Heaven. O LORD, hold us always in your Hand!…
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The BreadCast

O leper with the lepers, you united yourself so thoroughly with those you served that you became one of them, one of the frightful and rejected souls abandoned by the world but redeemed by the blood of Christ through your intercession. To them you brought the consolation of government support and the love of the Lord, and so, many were inspired to drag themselves into your chapel – pray we join them there, listening attentively to the Word of salvation and finding healing for the disease that eats away at our souls; help us to embrace the cross the Lord provides to lead us on the narrow way to Heaven.…
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The BreadCast

(Acts 9:1-20; Ps.117:1-2,Mk.16:15; Jn.6:52-59) “My flesh is real food and my blood real drink.” And “the man who feeds on this bread shall live forever.” The truth is simply stated to those who wonder at His words today in our gospel. As the Israelites in the desert asked, “What is this?” when presented with manna as their food, so now the Jews say, “How can this man give us His flesh to eat?” For those who do not believe, it is impossible; but for those who believe, it is the gift of God. Here is the Bread of Life in our midst, as real as the Light which shone around Saul and knocked him off his horse; as real as the voice which spoke aloud to his soul. This bread and wine on the table of the Lord, this great grace upon His altar of sacrifice, is indeed that which feeds us, that which sustains us – that which makes Him most present to us. Our first reading says of Saul that “his strength returned to him after he had taken food.” For three days he had fasted in darkness, experiencing the absolute blindness of his life as persecutor of the Church. Then Ananias laid his hands on him and he recovered his sight. Then he was baptized. Then he could come to the table of the Lord our God and gain the strength “to proclaim in the synagogues that Jesus was the Son of God.” Yes, the Scripture refers in fact but to ordinary food, but indeed it indicates the “real food” Saul shall soon come to know and find his spirit through. “The man who feeds on me will have life because of me.” He will become one with the Son as He is with the Father. And he, too, the Lord will be speaking of when He asks, “Why are you persecuting me?” By this Bread we become so one with our God, and with Him we suffer for His Name. “I myself shall indicate to him how much he will have to suffer for my name,” Jesus says to Ananias. And so the disciple is convinced that this man who has done nothing but harm to God’s holy people is truly being called to come to the Lord of all. It is through such suffering that discipleship comes, as it is through His sacrifice we have this food upon our table. Eat His Body, dear brothers and sisters. Drink His Blood. Let us share together this day this gift of oneness with our God. And let us be strong; and let us bleed with Him upon the cross, to bring His Name to all. “The fidelity of the Lord endures forever,” and He shall never leave us orphaned. He shall feed us forever. ******* O LORD, feed us with the Bread that is your Son, that we might have strength to do your will. YHWH, how shall we come to see that your Son is the Bread of Life and we must eat His flesh and drink His blood to have life in us, to be united with Him as He is to you? We have scales upon our eyes and upon our hearts – how shall they fall away and our souls open to receive your Word? Send your disciples forth to lay their hands on all blinded men. There are those still who persecute your Church, thinking they are acting in your Name, O LORD. There are many who cannot but harden their hearts to your gracious gift to them. Help all souls to accept your Son and see that it is His Body that acts in your Name. Help all come to the table of sacrifice and eat His flesh and drink His blood, that they too might proclaim Jesus as your Son. From our horses we all need to fall; your light we need to shine about us. Let us hear your voice, O LORD, and be obedient to its commands, and so live in your presence forever.…
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The BreadCast

(Acts 8:26-40; Ps.66:1,8-9,16-17,20; Jn.6:44-51) “No one can come to me unless the Father who sent me draws him.” How evident it is in our first reading that the Father draws all believers unto Himself. For though it is clear that the Ethiopian eunuch is in search of God, has a desire for God, and welcomes God – He is coming from pilgrimage to Jerusalem, is reading Holy Scripture, and “invite[s] Philip to get in and sit down beside him” – which is necessary for belief as well, it is most certain that the Lord is leading him to Himself. The angel of the Lord directs Philip to the Ethiopian. The Spirit specifically instructs him to approach his carriage, and then inspires His disciple to speak to the eunuch of the Word of God and lead him into the waters of baptism (snatching him away immediately upon the completion of his task). Also evident in our first reading is Jesus’ quotation of the prophets: “They shall all be taught by God.” For indeed it is God that, through Philip, enlightens the Ethiopian eunuch regarding the Suffering Servant spoken of by Isaiah, and all of Scripture, “telling him the good news of Jesus.” It is “not that anyone has seen the Father,” for the Father is not visible to our human vision. But the Father has sent the Son, “the one who is from God,” and “He has seen the Father,” and He knows Him. And now through the power of the Holy Spirit, the Son sends His disciples forth as His own flesh and blood, with the same Spirit that inspires Him, to reveal the Father’s love to a waiting world. “The bread I will give is my flesh, for the life of the world.” We are those who have heard His Word, who have been instructed in His way, and who have received His Body and His Blood. And so, having eaten “the bread that comes down from heaven,” we indeed become flesh of His flesh, bone of His bone. Wed we are to the Son of Man by the power of His Word and the blessing of His Sacrament. We have responded to the Lord’s call; He who draws all to Himself and to the Father has become our “living bread,” our life-giving water. And now at His command we must draw all men to the Son, who brings all to the Father. The Light of the world shines in our midst, and we are drawn as moths to this flame, to Him who “is deprived of His life on earth.” And though we die in our turn as this Sheep who “was led to the slaughter,” yet “of His posterity,” and so our own, all the world will speak… and be drawn to Him who has been lifted up from the earth upon a cross, to Him who dwells with the Father in heaven. ******* O LORD, your Son is the living Bread come down from Heaven; let us seek Him and listen to Him, and rejoice in Him. YHWH, let us be taught by you; let us be drawn to you and receive the Bread that is your Son. Let us be baptized in His Name, with you and the Holy Spirit, and so let us come to eternal life in your kingdom. May all souls praise you for your goodness toward us! What can we do but rejoice when we hear your voice speaking to us in the depths of our souls, when your Word is revealed to our ears and our hearts – when Jesus stands before us in the flesh and offers Himself to us for our salvation? And so, let all indeed come to Him, and so to you, LORD, and loudly sound your praise. You stand before us in the flesh of your Son, O LORD our God, and this Good News goes forward by the power of the Holy Spirit upon His Church. We who eat the Bread He offers become His Body; let your Word now extend from Jerusalem to the ends of the earth.…
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The BreadCast

(Acts 8:1-8; Ps.66:1-7; Jn.6:35-40) “Let all on earth worship and sing praise to you, sing praise to your name!” And why should there be such exultant joy among all the peoples of the earth? What should cause all men to “shout joyfully to God”? It is Jesus’ profession that “everyone who looks upon the Son and believes in Him shall have eternal life.” Nothing but life everlasting can bring such absolute joy, and we have the assurance from the Lord’s own lips that He “shall lose nothing of what [the Father] has given” Him, that all who come to Him He “will raise up on the last day.” Alleluia! Let us come to Him. How evident the universal call of the Lord is in our first reading. Upon the persecution which follows the death of Stephen, Philip, a Greek-speaking Jewish Christian “goes down to the town of Samaria” – where the Jews intermarried with the pagans of the land – “and there proclaimed the Messiah.” And we are told that “without exception, the crowds that heard Philip and saw the miracles he performed attended closely to what he had to say” and that “the rejoicing in that town rose to fever pitch.” Here we see the fulfillment of Jesus’ prophecy to the woman at the well, that all who worship Him will worship in spirit and in truth and not in any particular place; here we see the realization of the Lord’s parable of the Good Samaritan, that all men truly are our neighbors. For now all are called into His holy fold. All now come to know the glory of the Lord. And, of course, he who leads the persecution against the growing Christian community, he who “entered house after house, dragged men and women out, and threw them into jail”… this same Saul we hear of today will soon become the great Apostle Paul, who travels to all the nations of the world converting waiting souls. Yes, brothers and sisters, “He has changed the sea into dry land; through the river they passed on foot.” As the Israelites passed through the Red Sea, so now all God’s children pass through holy Baptism and have the way made straight before them. “The glory of His name” is upon us all, upon all who believe in His Son, and now we who were “paralytics or cripples” – who were unable to move for not having heard of His Name or who had had our limbs disjointed for having forgotten His Law – all, Gentile or Jew, are now welcomed into the Father’s eternal home. For “no one who comes will [the Son] reject.” In Him all find their dwelling, and so what should we do but “rejoice in Him” and “proclaim His glorious praise”? ******* O LORD, let us be raised with your Son on the last Day – Alleluia! YHWH, O how persecution brings great joy! For even as the disciples are hunted down and thrown into prison, many go out to new lands to proclaim the kingdom of God to waiting souls, souls who welcome the Word with shouts of joy. And, of course, it is looking upon Jesus on the Cross and believing in Him that brings us to eternal life. Alleluia! May the Word of God go out to the ends of the earth and all souls sing for joy at their salvation. Jesus has assured us that He will lose nothing of what you, Father, have given Him; no one who comes to Him will He reject, but He will gather all your faithful children into your eternal presence. Let us but long to look upon Him whom you have sent. Let us but set our hearts on the love that passes not away. Let us but come to Him to find your surpassing glory, and all our sickness will be taken away, and we shall never thirst again.…
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