Fr. Larry Richards is the founder and president of The Reason for our Hope Foundation, a non- profit organization dedicated to ”spreading the Good News” by educating others about Jesus Christ. His new homilies are posted each week.
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The Big Words
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Manage episode 461356968 series 2137121
Content provided by theeffect and David Brisbin. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by theeffect and David Brisbin or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ppacc.player.fm/legal.
Dave Brisbin 1.12.25 I’m often asked about the big words... The words of Christian doctrine that seem to contradict the nature of God that Jesus called Good News, love itself. Degreeless and indiscriminate love that can’t be altered or avoided, showering on everyone equally—just and unjust alike. Yet Christianity feels exclusive…acceptance withheld unless we believe in an orthodox Jesus, declare him as Lord, obey church rule and ritual. There is heaven for those who perform, the eternal torment of hell for the rest, and at the center of it all stands the cross. Ironically, the ultimate dividing line. Here’s a big word: propitiation. An English word used to translate the Greek and Aramaic words used by John and Paul to describe Jesus’ death on the cross. It means to appease wrath, regain favor, change the mind of an angry God. In 1611, the King James bible translated the Greek hilasmos and Aramaic husaya as propitiation, but this has become controversial. Later translations use expiation instead—atonement, the extinguishing of guilt. The ancient words can mean both, so which? If you’re a hammer, the world looks like a nail. Our concept of life determines what we see and understand, so if our focus is justice, we see propitiation—if love, expiation. Propitiation defines God’s nature as angry and apparently incapable of mercy without the mechanism of a perfect sacrifice. Expiation defines our nature, our need to extinguish “original sin/guilt,” the illusion of separation of which our minds are capable once we become self-aware as children. To extinguish that illusion is the true meaning of the cross. That Jesus could overcome his human sense of separation, remain one with the Father’s love even on the cross, is the salvation we seek. There is only reward and punishment in propitiation. In expiation, we find the degreeless and indiscriminate love that is never withheld. None of the big words mean what we think when placed back in the language Jesus and his followers spoke and wrote. We must re-know what they knew. Jesus was laser-focused on love… The meaning of any big word that contradicts that love is a mistranslation.
…
continue reading
483 episodes
MP3•Episode home
Manage episode 461356968 series 2137121
Content provided by theeffect and David Brisbin. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by theeffect and David Brisbin or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ppacc.player.fm/legal.
Dave Brisbin 1.12.25 I’m often asked about the big words... The words of Christian doctrine that seem to contradict the nature of God that Jesus called Good News, love itself. Degreeless and indiscriminate love that can’t be altered or avoided, showering on everyone equally—just and unjust alike. Yet Christianity feels exclusive…acceptance withheld unless we believe in an orthodox Jesus, declare him as Lord, obey church rule and ritual. There is heaven for those who perform, the eternal torment of hell for the rest, and at the center of it all stands the cross. Ironically, the ultimate dividing line. Here’s a big word: propitiation. An English word used to translate the Greek and Aramaic words used by John and Paul to describe Jesus’ death on the cross. It means to appease wrath, regain favor, change the mind of an angry God. In 1611, the King James bible translated the Greek hilasmos and Aramaic husaya as propitiation, but this has become controversial. Later translations use expiation instead—atonement, the extinguishing of guilt. The ancient words can mean both, so which? If you’re a hammer, the world looks like a nail. Our concept of life determines what we see and understand, so if our focus is justice, we see propitiation—if love, expiation. Propitiation defines God’s nature as angry and apparently incapable of mercy without the mechanism of a perfect sacrifice. Expiation defines our nature, our need to extinguish “original sin/guilt,” the illusion of separation of which our minds are capable once we become self-aware as children. To extinguish that illusion is the true meaning of the cross. That Jesus could overcome his human sense of separation, remain one with the Father’s love even on the cross, is the salvation we seek. There is only reward and punishment in propitiation. In expiation, we find the degreeless and indiscriminate love that is never withheld. None of the big words mean what we think when placed back in the language Jesus and his followers spoke and wrote. We must re-know what they knew. Jesus was laser-focused on love… The meaning of any big word that contradicts that love is a mistranslation.
…
continue reading
483 episodes
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