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Virūpa is Virūpākṣa: Towards an Indo-Tibetan Siddha Corpus

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Westin Harris opens the dialogue between Tibetan, Nāth and Yoga studies centred around the figure of Virūpa As the supposed originator of haṭhayoga’s Buddhist “source text,” the legendary siddha called Virūpa has arisen as a key figure of interest in Yoga and Nāth Studies. Nonetheless, such discourses continue to underappreciate the value of Tibetan and Buddhist sources. In this lecture, I will examine a number of overlooked and understudied Virūpa narratives to demonstrate how Tibetan Virūpa hagiographies and South Asian Virūpākṣa(nāth) stories constitute a single, cross-sectarian narrative tradition stretching from South India to Tibet. While much of the recent scholarship on South Asian siddha narratives has focused on what should or should not be counted as “Nāth literature,” I present the model of an Indo-Tibetan “Siddha corpus” as a more useful alternative that can better accommodate the shared, dialogic nature of such stories.
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55 episodes

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Manage episode 337219047 series 3380128
Content provided by Oxford University. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by Oxford University or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ppacc.player.fm/legal.
Westin Harris opens the dialogue between Tibetan, Nāth and Yoga studies centred around the figure of Virūpa As the supposed originator of haṭhayoga’s Buddhist “source text,” the legendary siddha called Virūpa has arisen as a key figure of interest in Yoga and Nāth Studies. Nonetheless, such discourses continue to underappreciate the value of Tibetan and Buddhist sources. In this lecture, I will examine a number of overlooked and understudied Virūpa narratives to demonstrate how Tibetan Virūpa hagiographies and South Asian Virūpākṣa(nāth) stories constitute a single, cross-sectarian narrative tradition stretching from South India to Tibet. While much of the recent scholarship on South Asian siddha narratives has focused on what should or should not be counted as “Nāth literature,” I present the model of an Indo-Tibetan “Siddha corpus” as a more useful alternative that can better accommodate the shared, dialogic nature of such stories.
  continue reading

55 episodes

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