On Warrior Culture

Wavell Room Audio Reads

Editor's note: This piece is slightly different to our normal ones. It's more akin to a blog and written in the first person. However, we deemed it interesting given the writer, where they are, and the wider context.
Although I am not an infantryman, I am assigned to an infantry unit here in the USA. At our recent dining out, talk inevitably turned to Saint Maurice. For those who do not know, Saint Maurice is the patron saint of infantrymen. When it came time for the commander to induct a select few into the Order of Saint Maurice, I heard the script - which includes the story of Saint Maurice - as if it was for the first time.
Maurice was ordered to have his legionnaires offer pagan sacrifices before battle near the Rhone at Martigny. The Theban Legion refused to participate, and also refused to kill innocent civilians in the conduct of their duty, and withdrew to the town of Agaunum. Enraged, Maximian ordered every tenth man killed, yet they still refused. A second time the General ordered Maurice's men to participate and again they refused.
Maurice declared his earnest desire to obey every order lawful in the eyes of God. "We have seen our comrades killed," came the reply. "Rather than sorrow, we rejoice at the honor done to them."
I had been in a funk for the preceding few weeks. Like all members of the profession of arms I had been trying to make sense of the changes in Department policy and U.S. foreign policy that had been cascading out of the National Command Authority. Everything seemed to be in flux. Opinions among my peers differed. Nothing seemed to make sense. And then I heard this story and suddenly I felt better.
I am not a religious man. And even if I were, the religion of my ancestors did not include the veneration of saints (if you must know, I'm Jewish, but you can only get military inspiration from the stories of the Maccabean Revolt so many times before you need to look further afield for inspiration). But in a time when everyone is talking about "warrior culture" - and not necessarily in a way that made good sense - the story of Saint Maurice seemed like it held some sort of answer.
As a good cavalryman, I went straight to the story of Saint George.
As a result of his personal bravery, this man - then known as Nestor of Cappodocia - became a member of the Roman Emperor Diocletian's personal bodyguard. In 303 AD, Diocletian issued an edict in Nicodemia, now a part of Turkey, that ordered the destruction of all Christian Churches, sacred writings and books, and outlawing all Christians who did not, on the surface at least, conform to paganry.
Upon seeing the edict, Nestor tore it down. For his act and his refusal to abide by the pagan emperor's edict, Nestor was imprisoned, tortured, and executed. Early Christians changed Nestor's name to George, and he became associated with bravery, dedication to faith, and decency.
The legend of St. George's defeating the dragon perpetuates the might of the mounted warrior over the forces of evil. It is an Italian legend dating from the 12th Century, and the story goes like this: Near the city of Silene, a frightful dragon came to live in a marshy swamp, and its breath poisoned all who attempted to drive it away. To protect themselves, the citizens offered the dragon two sheep every day. Soon, however, they ran out of sheep, and human sacrifices were then drawn by lot.
One day, the lot fell to the king's daughter. She was left in the swamp to face the dragon, and this is where St. George finds her during his travels. In a fierce combat, George defeats the dragon but does not kill it. Instead, he ties the princess' waistband around the dragon's neck and has her lead it back to the city. There he promises to slay the dragon if the people will embrace the Christian faith. This they agree to do, and he kills the dragon.
Later, of course, the dragon came to represent the embodiment of evil and hatred rather than an animal, but the moral remained. The heroism and faith of S...