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Vayyikra 25: The חטאת of the נשיא

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Manage episode 502662903 series 3222073
Content provided by YUTORAH.org and Rabbi Yitzchak. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by YUTORAH.org and Rabbi Yitzchak or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ppacc.player.fm/legal.
Vayyikra 25: The חטאת of the נשיא - Aug 26, 2025 - In our analysis of the חטאת החיצונה (the "standard" Hatat, where all of the liturgical processes are performed in the courtyard), we noted that the נשיא (the king - perhaps...) is singled out with his own פרשה with a few nuanced phrases that set his circumstances apart from other citizens. We explore this special offering, posing five questions: 1) Why is his circumstance introduced with the awkward "Asher"; 2) Why are there two distinct phrases indicating his realization that he sinned? 3) Why is his offering singled out with the identifier: חטאת הוא? 4) Why are both the עולה and שלמים referenced in the description of the procedure and 5) Why, indeed, does the king have a unique חטאת?
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11 episodes

Artwork
iconShare
 
Manage episode 502662903 series 3222073
Content provided by YUTORAH.org and Rabbi Yitzchak. All podcast content including episodes, graphics, and podcast descriptions are uploaded and provided directly by YUTORAH.org and Rabbi Yitzchak or their podcast platform partner. If you believe someone is using your copyrighted work without your permission, you can follow the process outlined here https://ppacc.player.fm/legal.
Vayyikra 25: The חטאת of the נשיא - Aug 26, 2025 - In our analysis of the חטאת החיצונה (the "standard" Hatat, where all of the liturgical processes are performed in the courtyard), we noted that the נשיא (the king - perhaps...) is singled out with his own פרשה with a few nuanced phrases that set his circumstances apart from other citizens. We explore this special offering, posing five questions: 1) Why is his circumstance introduced with the awkward "Asher"; 2) Why are there two distinct phrases indicating his realization that he sinned? 3) Why is his offering singled out with the identifier: חטאת הוא? 4) Why are both the עולה and שלמים referenced in the description of the procedure and 5) Why, indeed, does the king have a unique חטאת?
  continue reading

11 episodes

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